Sometimes he called upon the name of a certain person and in other times, like in this hadith, he gets closer to the person he is speaking to by putting his hand on his shoulder.
The Prophet, sallallahu 'alayhi wasallam, used to follow different approaches when dealing with his audience. This can be achieved in many different ways. We have to show care and attention to our audience if we want to be good educators or teachers. The hadith starts with Abdullah bin 'Umar (Ibn 'Umar), radiyallahu 'anhuma, saying: "The Messenger of Allah, sallallahu 'alayhi wasallam, took me by the shoulder and said." Here we can learn many lessons as teachers and educators. Consequently, he will get the pleasure of Allah. He will still enjoy this life but at the same time whatever he does will be recorded by Allah as his good deeds. By doing so, he is obeying Allah, being guided by His guidance and instructions. The Muslim should establish a good life, improve his way of life and aim for the Hereafter at the same time. The Muslim's life in this world and the Hereafter should be in total submission and devotion to the will of Allah. If the thing is done in accordance with the teachings of shari'ah and the main guidelines of revelation, then there will be the adjustment and the harmony between this life and the Hereafter. This is considered an obligation.įurthermore, the concept of 'ubudiyyah (worshipping Allah) is a comprehensive concept where everything we do in this life, if it is guided by revelation and is done with a good intention, becomes a form of worship even though it is a worldly matter. This civilization is guided by revelation. Islam also makes it an obligation that the believers cultivate the earth and make it as an amanah for them to establish the Islamic civilization which is based on Tawhid, good morals and values. There is a kind of moderate conception about this life and the Hereafter. There should be no conflict between this life and the next life. There should be no polarization or what Islam is - rahbanah or extremism. There is a balance and adjustment between this life and the Hereafter. In Islam there is no nullification of life as some people may misunderstand. It is a life used as a means of getting us forward to the Hereafter. Allah also comments on this life as nothing but amusement and diversion. In all of the above mentioned ayahs, Allah draws the attention of the believers toward the Hereafter to remind them that it is the final destination and the real life and enjoyment of the believers. The same meaning is also expressed in other ayahs such as in Surah Muhammad Ayah 36, Surah Yunus Ayah 26, Surah al-Kahf Ayah 45 -46, Surah Fater Ayah 5, Surah al-A'la Ayah 16-17, and Surah al-Isra' Ayah 18-19. Will you not then reason?Īnd in Surah al-'Ankabut, Ayah 64, Allah expresses the same meaning mentioned in the previous ayah. Allah says in Surah al-An'am, Ayah 32:Īnd the worldly life is not but amusement and diversion but the home of Hereafter is best for those who fear Allah.
The priority and emphasis is made on the Hereafter where it is described as the real life and the worldly life as a life of nothing but entertainment and amusement. There are so many verses in the Qur'an that make comparisons between the worldly life and the Hereafter. Take from your health (a preparation) for your illness, and from your life for your death." "When evening comes, do not expect (to live till) morning, and when morning comes, do not expect (to live till) evening. "Be in this world as though you were a stranger or a traveler/wayfarer."
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